A Labour in Vain – The Tragic Death of Princess Charlotte Augusta

A Labour in Vain – The Tragic Death of Princess Charlotte Augusta

Princess Charlotte Augusta

Princess Charlotte August was in labour for more than two days before she died on 6th November 1817.

Princess Charlotte Augusta of Wales (1796 – 1817) was the only child of George, Prince of Wales (later King George IV) and Caroline of Brunswick. If she had lived Charlotte would have become Queen of the United Kingdom.

Before her marriage, Charlotte was what we might call a ‘wild child’. She was a good horsewoman and a bit of a ‘tomboy.’

Charlotte’s parents loathed the sight of each other and separated soon after she was born. Her father debauched himself with every form of excess except fatherly love and attention. Her mother lived the lonely life of an abandoned woman. As an only child, Charlotte’s welfare was left in the hands of palace staff and her estranged mother whom she visited regularly at her house in Blackheath.

As Charlotte entered her teenage years, members of the Court considered her behaviour undignified. Lady de Clifford complained about her ankle-length underdrawers that showed. Lady Charlotte Bury, a lady-in-waiting to her mother Caroline described the Princess as a “fine piece of flesh and blood” who had a candid manner and rarely chose to “put on dignity”. Her father, however, was proud of her horsemanship and her tolerably good piano playing.

By the time she was age 15, the curvey Charlotte looked and dressed like a woman; she developed a liking for opera and men and soon became infatuated with her first cousin, George FitzClarence, the illegitimate son of the Duke of Clarence.

To put an end to the budding romance FitzClarence was called to Brighton to join his regiment, and Charlotte’s gaze fell on Lieutenant Charles Hesse of the Light Dragoons, reputedly the illegitimate son of Charlotte’s uncle, Prince Frederick, Duke of York and Albany.

Her mother colluded with Charlotte as far as Hesse was concerned not because she approved of the romance but to peeve her husband who did not. Caroline allowed the pair to meet in her apartments but the liaison was shortlived. Britain was at war with France and Hesse was called to duty in Spain.

Her father’s plan was to marry Charlotte to William Prince of Orange, the Dutch king. Neither her mother nor the British public wanted Charlotte to leave the country to pursue such a match.  Charlotte, therefore, informed the Prince of Orange that if they wed, her mother would have to live with them at their home in the Netherlands. This was a condition sure to be unacceptable to the Prince of Orange and their engagement was broken before it was started.

Charlotte finally settled on the dashing young Prince Leopold of Saxe-Coburg-Saalfeld, Leopold had a commission in the Imperial Russian Army and fought against Napoleon after French troops overran Saxe-Coburg until Napoleon’s defeat at Waterloo.

The Marriage

The marriage ceremony was set for 2 May 1816. The war with France was over and the people of London were in the mood to celebrate. On the wedding day, huge crowds filled the streets and at nine o’clock in the evening in the Crimson Drawing Room at Carlton House, with Leopold dressing for the first time as a British General (the Prince Regent wore the uniform of a Field Marshal), the couple were married. Charlotte’s wedding dress cost over ₤10,000, an enormous sum of money – the average doctor earned less than £300 per year. The only mishap was during the ceremony happened when Charlotte was heard to giggle when the impoverished Leopold promised to endow her with all his worldly goods.

At the end of April 1817, Leopold informed the Prince Regent that Charlotte was pregnant and that there was every prospect of the Princess carrying the baby to term.

Charlotte’s pregnancy was the subject of the most intense public interest. Betting shops quickly set up a book on what sex the child would be. Economists calculated that the birth of a princess would raise the stock market by 2.5%; the birth of a prince would raise it 6%.

The mum to be Charlotte spent her time quietly, however, spending much time sitting for a portrait by Sir Thomas Lawrence. She ate heavily and got little exercise; when her medical team began prenatal care in August 1817, they put her on a strict diet, hoping to reduce the size of the child she was carrying. The diet and occasional bleeding they subjected her to seemed to weaken Charlotte and did little to reduce her weight.

The Pregnancy

Much of Charlotte’s day to daycare was undertaken by Sir Richard Croft. Croft was not a physician, but an accoucheur, or male midwife. Male midwives were much in fashion among the well-to-do. In, ‘The Princess Charlotte of Wales: A triple obstetric tragedy’ Sir Edward Holland (J Obst & Gynaec Brit Emp 58:905-919, 1951) describes Sir Richard Croft as a diffident, sensitive man without much self-confidence despite his skill and experience. “He was not the sort of man to deviate from the rules of practice by doing something unconventional or risky. He played it by the book, but his library was small.”

Charlotte was believed to be due to deliver on 19 October, but as October ended, she had shown no signs of giving birth and drove out as usual with Leopold on Sunday 2 November. On the evening of 3 November, her contractions began. Sir Richard encouraged her to exercise, but would not let her eat: late that evening, he sent for the officials who were to witness the birth of the third in line to the throne.

A Labour in Vain

The first stage of labour lasted 26 hours, which is not uncommon for a first child. With the cervix fully dilated, Croft sent for Dr. Sims, perhaps because the uterus was acting inertly and irregularly, and also because, should a forceps delivery be necessary, Sims had been chosen consultant on that point. Sims was the “odd man out” among the four doctors; his principal work was as a botanist and editor, but he was also physician to the Surrey Dispensary and Charity for Delivering Poor Women in their Homes.

Almost certainly the outcome would have been better had the second stage of labour not lasted as long as the first. The optimal time the second stage is around two hours. Dr. Sims arrived at 2:00 am on November 5 after the second stage had been in progress for about seven hours.

Thirty-three hours after Charlotte’s labour had began Dr. Sims was ready with the forceps, but his assistance was not called for. Croft continued to let nature take its course. After 15 hours of second-stage labour, about noon on November 5, meconium-stained amniotic fluid appeared. Three hours after that, the baby’s head appeared. At nine o’clock in the evening of 5 November, Charlotte finally gave birth to a stillborn boy weighing nine pounds. Efforts to resuscitate the child proved fruitless. Onlookers commented that the dead child was a handsome boy, resembling the Royal Family.

The third stage of labour was no less distressing. Croft informed Sims that he suspected an hourglass contraction of the uterus. This happens when the placenta gets trapped in the upper part of the womb as it contracts  Croft removed the placenta manually with some difficulty, and it seemed to do the trick. Soon after midnight, Charlotte began vomiting violently and complaining of pains in her stomach. Croft returned to Charlotte’s bedside to find her cold to the touch, breathing with difficulty, and bleeding profusely. He placed hot compresses on her, the accepted treatment at the time for postpartum bleeding, but the bleeding did not stop. Charlotte died an hour and a half later.

The Aftermath

Charlotte had been Britain’s hope: George III and Queen Charlotte, had had thirteen children but only Charlotte survived. She was the sole legitimate heir to the throne of Great Britain and Ireland. Her father, with his spendthrift behaviour and penchant for womanising, was already unpopular with the public and his brothers were viewed in much the same light. The Prince of Wales’s girth and reputation for gluttony prompted his critics to dub him the “Prince of Whales.” The people were devasted by Charlotte’s tragic death.

Post-mortems on Charlotte and her stillborn son exonerated the Croft from any wrong-doing. The postmortem results showed Charlotte died because she lost too much blood, her baby because of lack of oxygen. In 1817 there were no blood transfusions for Croft to call on when Charlotte began to lose blood but he could have done things differently and she may not have died. Croft decided not to use forceps, had he Charlotte and her baby might have been saved. Croft was following fashion and the dictum of Dr. Denman an authority of midwifery and childbirth at the time. Since the death of the hugely influential Scottish obstetrician William Smellie’s in 1760, the use of forceps had fallen into disfavour because of the injuries that could be caused by the instrument when used by unskilled accoucheurs. Hundreds of unskilled or partially trained doctors were operating in Britain’s unregulated medical market at the time. The late Dr. Denman had overreacted to these injuries and had advocated a policy of “Let nature do the work. …The use of forceps ought not to be allowed from any motives of eligibility (i.e. of choice, election, or expediency). Consider the possible mistakes and lack of skill in younger practitioners.”

Denman had however hedged his position with a qualification: “Care is also to be taken that we do not, through an aversion to the use of instruments, too long delay that assistance we have the power of affording. In the last edition of his book (1816, posthumously) he wrote: “But if we compare the general good done with instruments, however cautiously used, with the evils arising from the unnecessary and improper use, we might doubt whether it would not have been happier for the world if no instrument of any kind had ever been contrived for, or recommended in the practice of midwifery.”

Croft had relied on Denman’s ultraconservative precepts, his passive obstetrics was just as dangerous as meddlesome obstetrics. The adroit accoucheur steered a middle course, but Croft was not adroit. Three months later, Croft was involved in a similar case, and, when the patient died, he shot himself with a pistol he found in the house. What happened in the wake of Princess Charlotte’s death was too much for Croft to bear.

By today’s standards, the first and second stages of Charlotte’s labour were far too long. Modern obstetricians would use forceps to extract the baby and drugs would be given to speed-up and strengthen the contractions.The most recent CEMD report indicates that in 2009-12, 357 women died during or within 6 weeks of the end of their pregnancy. This represents a decrease in the maternal mortality ratio (MMR) from 11 (2006-8) to 10.12 per 100,000 live births (2010-12), mainly due to a decrease in deaths due to direct obstetric causes. However, there has been no change in the MMR for indirect maternal deaths in the last 10 years; the current ratio (6.87 per 100,000 live births) is almost twice that of direct deaths (3.25 per 100,000 live births).

Sources:

THE YALE JOURNAL OF BIOLOGY AND MEDICINE 65 (1992), 201-210
Obstetrical Events That Shaped Western European History
WILLIAM B. OBER, M.D.
Bergen County Medical Examiners Office, Paramus, New Jersey
Received March 26, 1991

http://www.who.int/maternal_child_adolescent/epidemiology/maternal-death-surveillance/case-studies/united-kingdom/en/

 

Sex and the City

DEATH OF WOMEN

SEX AND DEATH

WOMEN AND MARRIAGE

RICH OR POOR A WOMAN’S FATE COULD BE THE SAME

WOMAN AT WORK

WOMAN PLYING HER TRADE

Women

and Sex

There were two ways for a girl to get on in the 18th century and they both involved sex and the risk of disease followed by the likelihood of an early death.

The choice for most women was either wife or city prostitute. Prostitution was the riskier option and the option most likely to taken by the poor – women who had been abandoned and those who were widowed.

The 18th century saw the birth of commerce and a huge expansion of trade in the great cities of the world. The goods on offer were not only tea and sugar – there was a thriving trade in sex as well.

Sex was the commodity most often traded in 18th-century cities – sex with women, sex with men, and, sex with children.

Sex and the Age of Marriage

Since the 12th century in Europe, the onset of puberty was the acceptable time for marriage. This was about  12 for girls and around 14 for boys.

 

The first recorded age-of-consent law appeared in 1275 in England in the Statute of Westminster. It made it a misdemeanor to “ravish” a “maiden within age,” with or without her consent. The phrase “within age” was later interpreted by jurist Sir Edward Coke as meaning the age of marriage.

The American colonies followed the English tradition, but the law was more of a guide –  Mary Hathaway (Virginia, 1689) was only 9 when she was married to William Williams.

In Europe, the situation was much the same.

Sex and the French Revolution

The advent of the French Revolution hardly changed at a thing for women and girls. The age of consent for sexual intercourse was set at 11 years for girls in 1791. How enlightened was that?  In the 18th-century there was little understanding of childhood as a concept. Children were seen as “little adults” who were born sinful and subject to the corruptions of the flesh.

Sex and the Job Market

Women and female children were barred by law and convention from all but the most menial jobs in Europe and in the colonies. There was no chance of a woman making a decent living on her own so many were forced to make an indecent living for themselves.

Some women inherited property from their families when there was no male heir, there are plenty of examples of female innkeepers and shop owners but most of them were widows. The problem for a woman with property was that when she got married it became her husband’s. If the marriage was not a success she could be left with nothing.

With odds stacked against women economically, the trade in sex thrived. Thousands of women needed to make a living and the only thing most men would pay for was sex or sex with housework.

The Harlot’s Progress

William Hogarth’s six-part Harlot’s Progress of 1732 makes the lot of the prostitute visible in a straightforward way. The representation of Moll  Hackabout’s journey into prostitution, from the innocent country girl we see arriving in London on the first plate through to her subsequent career as a harlot and her decline towards death in plate six, is generally acknowledged to mark a turning point both in British visual culture and in Hogarth’s career but it changed little for women like Moll.

Charlotte Hayes’ Nuns

Of course, taking control of their commercial assets was somewhat more difficult for the women, the commercial world was designed for men. However, some did. One such was a woman called Charlotte Hayes. Hayes ran a brothel or ‘nunnery’ in the parlance of the day. She grew wealthy on her girls, keeping a carriage and liveried servants for her ladies of the night. She taught her girls the manners and graces of elite London society to get a better price for them. One of these so-called ‘nuns’ was Emily Warren, an ‘exquisite beauty’ who became the muse to the painter Sir Joshua Reynolds. She was discovered by Hayes leading her blind beggar of a father through the streets of London. The Georgian memoirist William Hickey described sleeping with her as follows;

Never did I behold so perfect a beauty. I passed a night that many would have given thousands to do. I, however, that night, experienced the truth – that she was cold as ice, seemingly totally devoid of feeling. I rose convinced that she had no passion for the male sex.’

Little wonder, perhaps. Emily Warren had, like so many other girls, become a prostitute at the age of 12.

Hayes dressed her girls in French silks and lace and promised they would ‘satisfy all fantasies, caprices, and extravagances of the male visitor, carrying out their every wish’.

Masquerade parties were a popular cover for anonymous sexual encounters. Among the most sought-after of these risque gatherings were those held by one Mrs. Cornley, reputedly a lover of Casanova; they were held in a grand house or ‘fairy palace’ in Soho Square. The parties were honeypots for prostitutes and pimps and saw peers of the realm mix with streetwalkers.

Inspired by the explorer-of-the-day James Cook‘s accounts of Tahitian erotic rituals, Charlotte Hayes organised a tableau in which ’12 beautiful nymphs, unsullied and untainted’. These nymphs were to be publicly deflowered by 12 young men as in ‘the celebrated rites of Venus’. Her disreputable business earned Hayes, a teenage prostitute herself, a fortune of £20,000 – a sum a working man would have to work 500 years to earn.

 

The Harris’ List

The centre of the Georgian sex trade was Covent Garden. There, men could not pass it without being accosted by women silently offering their arm or making lewd suggestions in their direction.

In the Covent Garden coffee shops and jelly houses, where exotic concoctions were eaten from tall glasses, hundreds of lavishly adorned women sat looking for business.

The infamous Harris’ List of Covent Garden Ladies was a directory of London prostitutes, circulating from the late 1740s. It detailed each girl’s charms.  A typical entry in 1788, described Miss Lister, of 6 Union Street, Oxford Road. ‘She is painted by the masterly hand of nature, shaded by tresses of the darkest brown, with the neighbouring hills below full ripe for manual pressure, firm and elastic, and heave at every touch.’

A German visitor of the time observed prostitutes in the West End with these words. ‘Usually, a crowd of female creatures stand in front of the theatres, amongst whom may be found children of nine or ten years, the best evidence of moral depravity in London. In general, the English nation oversteps all others in immorality, and the abuses which come to light through addiction to debauchery are unbelievable.’

The dawn of the Victorian age and new attitudes to morality meant that prostitution gradually went underground but it did not go away. Streetwalking was made an imprisonable offence in the 1820s. For the whores, harlots, pimps, and courtesans of Georgian London, the party was over but their abuse was not.

 

Sources:

The Secret History Of Georgian London,  Dan Cruickshank

Prostitution and Eighteenth-Century Culture: Sex, Commerce, and Morality,  edited by Ann Lewis, Markman Ellis

Infamous Commerce: Prostitution in Eighteenth-century British Literature and Culture, Laura J. Rosenthal

Find Books by Julia Herdman myBook.to/TalesofTooleyStreet

 

A Room of One’s Own – A History of Letter Writing

A Room of One’s Own – A History of Letter Writing

The history of letter writing is part of women’s history. Writing letters to family and friends was one of the new pastimes enjoyed by 18th-century middle-class women. Although the Post Office had been open since 1660  it was not until the 18th century that the use of letters for private correspondence took off. It was only then that middle-class women began to enjoy what had been until then an aristocratic luxury.

Should letters be personal and private, public or works of art? These were the questions being debated in the parlours of the 18th-century chattering classes.

For the 18th century household, the distinction between what was public and what was private was seldom straightforward. Controlling relatives or husbands were frequently concerned by the potential secrecy between correspondents, especially female ones. This gave rise to a general unease about the propriety of women’s letter writing.

Samuel Richardson’s fictional heroines, Pamela and Clarissa are repeatedly praised for their talents in letter-writing by their hosts. but it was an insult to a host if a lady refused to read aloud the contents of her correspondence. The contents of women’s letters were viewed by many in society as public property.

Letter writing was a place where a woman might show off her literary prowess in the same way she might demonstrate her ability on the pianoforte. But, as Richardson wrote to one of his female correspondents, Sophia Westcomb, in 1746, letter-writing was not only a social talent.

The Pen is almost the only Means a very modest and diffident Lady (who in Company will not attempt to glare) has to shew herself, and that she has a Mind. … her Closet her Paradise … there she can distinguish Her Self: By this means she can assert and vindicate her Claim to Sense and Meaning.’ (Selected Letters of Samuel Richardson)

Richardson’s sentiment was echoed and expanded by Virginia Woolf two centuries later when she wrote; ” A woman must have money and a room of her own if she is to write fiction.” This is the central theme of her book ‘A Room of One’s Own.’ In it, Woolf asserts that unlike their male counterparts, women are routinely denied the time and the space to produce creative works. Instead, they are saddled with household duties and are financially and legally bound to their husbands. By being deprived of rooms of their own, there is little possibility for women to rectify the situation. Woolf’s assertion, even in the mid 20th century was deemed revolutionary.

An example of a woman who used her letter-writing to assert their intelligence and enter the public sphere is Lady Mary Wortley Montagu. Montagu’s Letters from Turkey, written between 1716 and 1718 and published in 1762, were influential both as models of epistolary style and as anthropological works.

Other women followed where Montagu had led. Mary Masters’ ‘Familiar Letters’ (1755) discussed women’s education and domestic abuse. Hester Chapone published her ‘Letters on the Improvement of the Mind’ in 1773. These letters and Elizabeth Carter’s to Catherine Talbot were published in 1809, were referred to by Elizabeth Gaskell in ‘Cranford.’

After being estranged from her husband, Lady Sarah Pennington wrote ‘An Unfortunate Mothers Advice to Her Absent Daughters’. This was a book in a series of letters instructing women on religion, prayer, dress, needlework, the theatre, marriage, dancing, and other “feminine” pursuits. it was published in 1761.

Pennington wrote that a good marriage is rare. “So great is the hazard, so disproportioned the chances, that I could almost wish the dangerous die was never to be thrown for any of you.”

Lady Sarah also discusses the need for a certain “cheerful compliance” when it comes to men and their disagreeable habits. The book enjoyed much popularity and ran to three print runs, the last was in 1803. ((See Vivien Jones, “Mary Wollstonecraft and the literature of advice and instruction,” in Claudia Johnson, ed., Cambridge Companion to Mary Wollstonecraft (2002), 119-40, at 124).

In one of life’s ironies, it was men not women who would excel when it came to transposing the letter into literature and commercialising it. Perhaps this was because writing for a living was considered morally suspect for women. In an ideal world, women had no reason to seek financial independence through their writing. Nevertheless several of the major female novelists of the period began with the epistolary form.

Towards the end of the eighteenth century, Fanny Burney abandoned the epistolary form after her first novel Evelina and, most famously, Jane Austen dabbled with the form in her short story ‘Lady Susan’ subsequently finding a more satisfying form in the omniscient authorial narrative.

In its private capacity, the letter allowed a woman confined to the home to communicate outside the home with both men and women. While in the form of published letters it was a valuable platform from which publicly to assert women’s intellectual capabilities. Of course, the eighteenth century did not wholeheartedly embrace the potential of such a development. Both kinds of letters aroused contemporary criticism, but it was the suspicion aroused by private, domestic letters that inspired many of the novels of the period, exploiting as they do the potential scandals and secrets and it was female novelists such as Jane Austen who created the modern novel.

This article is based on an original article by Mona: https://blue-stocking.org.uk/2011/03/01/public-and-private-real-and-fictional-the-rise-of-womens-letter-writing-in-the-eighteenth-century/

@juliaherdmanbooks

 

The Duchess of Hamilton

The Duchess of Hamilton

The Duchess of Hamilton was born in Ireland, Elizabeth Gunning. She was a celebrity beauty who caused a sensation when she and her sister were introduced into high society. Though the sisters had neither dowries nor rank, their physical attractiveness secured them excellent marriages. Elizabeth married the Duke of Hamilton on St Valentine’s Day in 1752, only weeks after meeting him at a masquerade. This is a graceful portrait by the neo-classical painter, Gavin Hamilton, who was a distant relative of the Duke. Hamilton also produced an elegantly-draped full-length portrait of Elizabeth.

In late 1740 or early 1741, the Gunning family returned to John Gunning’s ancestral home in Ireland, where they divided their time between their home in Roscommon and a rented house in Dublin. According to some sources, when Maria and her sister Elizabeth came of age, their mother urged them to take up acting in order to earn a living, due to the family’s relative poverty. The sources further state that the Gunning sisters worked for some time in the Dublin theatres, befriending actors like Margaret Woffington, even though acting was not considered a respectable profession as many actresses of that time doubled as courtesans to wealthy benefactors. However, other sources[who?] differ and point out that Margaret Woffington did not arrive in Dublin until May 1751, by which time Maria and her sister Elizabeth were in England.

In October 1748, a ball was held at Dublin Castle by the Viscountess Petersham. The two sisters did not have any dresses for the gathering until Tom Sheridan, the manager of one of the local theatres, supplied them with two costumes from the green room, those of Lady Macbeth and Juliet. Wearing the costumes, they were presented to the Earl of Harrington, the then Lord Lieutenant of Ireland. Harrington must have been pleased by the meeting as, by 1750, Bridget Gunning had persuaded him to grant her a pension, which she then used to transport herself, Maria, and Elizabeth, back to their original home in Huntingdon, England. With their attendance at local balls and parties, the beauty of two girls was much remarked upon. They became well-known celebrities, their fame reaching all the way to London, with themselves following soon afterward. On 2 December 1750, they were presented at the court of St James. By this time, they were sufficiently famous that the presentation was noted in the London newspapers. Elizabeth was also immortalised in portraits by Gavin Hamilton a distant relation of the Duke.

 

Writers of Influence – Mary Wesley

Writers of Influence – Mary Wesley

I loved Mary Wesley’s books. I think I read them all in the 1980s and 1990’s before my children were born. I really enjoyed the TV adaptations too. Her work was refreshing, vivid and bittersweet, her style was effortless. She is a great influence on me still.

Mary Wesley, died aged 90. She amazed the literary world by having her first novel published when she was 70, in 1983.
She went on to write nine more (three of which were filmed for TV), figured regularly in the bestseller lists and was appointed CBE in 1995. A remarkably good-looking woman, she had a commanding presence and could appear reserved when meeting people she did not know. But she was much less confident than she seemed and she had a wonderful sense of humour. She was also a generous friend.

She often claimed that her novels were not autobiographical, but aspects of her life are reflected in the themes that run through them. A typical Wesley heroine is a young woman, damaged by parental dislike or neglect, who ties herself to a conventional man who does not understand her, only to find happiness later with an eccentric, tender lover, who values in her all the qualities no one else has recognised.

The third child of Colonel Harold Mynors Farmar and his wife, Violet, Mary Aline was born at Englefield Green, Windsor Great Park. She grew up hardly knowing her father and believing that her mother preferred her elder sister.
It was assumed that she would never have to work for her living and so she was not sent to school, which added to her isolation. Her beloved nanny was sacked when she was three and her minimal education was left to a series of foreign governesses.

Regretting this, in the 1930s she attended lectures on international politics and anthropology at the London School of Economics (60 years later she was awarded an honorary fellowship there).

She was presented at court and married Lord Swinfen in 1937. Having given birth to two sons, she had fulfilled her parents’ expectations, only to scandalise them when she left her husband. They were divorced in 1945. The second world war, which was to form the background to many of her novels, changed everything for her.

Like so many well-bred young women, she found work in intelligence. She once told an interviewer that the war years gave her generation a very good time: “an atmosphere of terror and exhilaration and parties, parties, parties”.

It was in 1944, dining at the Ritz, that she met Eric Siepmann, the Winchester and Oxford-educated playwright, and journalist. Siepmann’s father was German and his mother Irish. Her family strongly disapproved.

They lived together until his second wife could be persuaded to divorce him and then married in 1952, settling in Devon. Ten years after their first meeting he wrote in his autobiography, Confessions Of A Nihilist, that she was “somebody whom I really loved, who believed in God and who thought that loving meant what you give and not what you take”.

Their years together were so happy that Siepmann’s death in 1970 devastated Wesley. She felt as though she had been cut in half, “like a carcass at the butcher’s”. Siepmann had changed jobs frequently and never accumulated any capital, and his death left her bereft and without an income. Wesley sold her jewellery and knitted for whatever her customers could pay.
She had been writing for years but had no confidence in what she produced, in spite of her husband’s encouragement, and threw most of it away. Her first published works, in 1968, were two children’s books, and a third followed in 1983. It was only after Siepmann’s death that she found her voice.

Then, in Jumping The Queue, she wrote about a woman who could not bear to go on living after her beloved but eccentric husband’s death and planned a suicidal picnic.

This quirky, sad and very funny novel was quite unlike anything else that was being published in the early 1980s. Had it not been for the intervention of her friend Antonia White, it might have followed its predecessors into the bin. With White’s encouragement, Wesley began to submit the manuscript to publishers.

Several companies turned down Jumping The Queue on the grounds that there was no interest in “that kind of book”, but when her then agent Tessa Sayle sent the book to James Hale of Macmillan, he confounded his rivals. Her work soon found a wide public and was admired by critics.

Much was made of the fact that the novels are full of illicit sex and that the characters are free with the sort of four-letter words that few women of Wesley’s age and class would use. Perhaps more interesting, although it was less remarked at the time, is the hate and violence beneath the surface. Several of her heroines kill, from Mathilda in Jumping The Queue to Sophie, the unloved but deeply lovable child of The Camomile Lawn (1984, and filmed for TV in 1992).

It is the violent expression of long-buried anger and distress, quite as much as the frank sexuality of her heroines, that makes her work so different. Her novels are suffused not only with her humour but also with the emotions she preferred not to discuss, and they are inimitable. A book about the West Country with photographer Kim Sayer, Part Of The Scenery, was published in 2001.

She had always dressed elegantly, even when she couldn’t afford a railway ticket to London. She enjoyed success, the strange circus of book launches and the excitement of planning the film of a book (even if she tended to dislike the films that emerged). Book promotion tours made her feel she was earning her living and doing something for her publishers in return. She delighted in good reviews and was stung when she was attacked, especially since she avoided reviewing books which she did not like.

She really enjoyed writing, and that quality of pleasure is in everything she wrote. She complained bitterly when a plot got stuck, but she was desolate and lonely when a book was completed and had been handed over.

Her best-known book, The Camomile Lawn, set on the Roseland Peninsula in Cornwall, was turned into a television series and is an account of the intertwining lives of three families in rural England during World War II. After The Camomile Lawn (1984) came Harnessing Peacocks (1985 and as a TV film in 1992), The Vacillations of Poppy Carew (1986 and filmed in 1995), Not That Sort of Girl (1987), Second Fiddle (1988), A Sensible Life (1990), A Dubious Legacy (1992), An Imaginative Experience (1994) and Part of the Furniture(1997). A book about the West Country with photographer Kim Sayer, Part of the Scenery, was published in 2001. Asked why she had stopped writing fiction at the age of 84, she replied: “If you haven’t got anything to say, don’t say it.”

Her take on life reveals a sharp and critical eye which neatly dissects the idiosyncrasies of genteel England with humour, compassion, and irony, detailing in particular sexual and emotional values. Her style has been described as “arsenic without the old lace”. Others have described it as “Jane Austen plus sex”, a description Wesley herself thought ridiculous.[6] As a woman who was liberated before her time Mary Wesley challenged social assumptions about the old, confessed to bad behaviour and recommended sex. In doing so she smashed the stereotype of the disapproving, judgemental, past-it, old person. This delighted the old and intrigued the young.

Sources: https://www.theguardian.com/news/2003/jan/01/guardianobituaries.books1, Wikipedia

 

The pursuit of love and happiness

The pursuit of love and happiness

The pursuit of love and happiness was an 18th-century ideal.

Voltaire (1694-1778), the French philosopher and author was one of its chief exponents and is one of the heroes of my character Sinclair. Sinclair takes his copy of Candide, Voltaire’s satirical novel to India with him but he loses it when the ship goes down. Once he’s established himself in Tooley Street he’s quick to buy himself another copy.

Candide was an 18th century best seller. The story is about a young man who is the illegitimate nephew of a German baron. He grows up in the baron’s castle under the tutelage of the scholar Dr. Pangloss, who teaches him that this world is “the best of all possible worlds.” Candide falls in love with the baron’s young daughter, Cunégonde which does not please the baron at all and so the young man and his teacher are thrown out of the castle and their adventure begins.

The work describes the abrupt end of their idyllic lifestyle and Candide’s slow, painful disillusionment with the world as he witnesses and experiences its hardships.

The book ends with Candide, not rejecting Dr. Pangloss’s optimism outright but advocating that “we must cultivate our garden”, rather than rely on optimism alone to make it flourish. Thus, Candide rejects the Leibnizian mantra of Pangloss, “all is for the best” in the “best of all possible worlds” for the act of making the world we desire by cultivating it like a garden.
Voltaire was a man of passion and emotion as well as ideas. At the age of nineteen Voltaire was sent as an attache to the French Ambassador to the Netherlands. It was there that he fell in love with Olympe Dunover, the poor daughter of lower-class women. Their relationship was not approved of by either the ambassador of Olympe’s mother and Voltaire was soon imprisoned to keep them apart.

Writing from his prison cell in The Hague in 1713 he poured out his love for Olympe.

“I am a prisoner here in the name of the King; they can take my life, but not the love that I feel for you. Yes, my adorable mistress, to-night I shall see you, and if I had to put my head on the block to do it.

“For heaven’s sake, do not speak to me in such disastrous terms as you write; you must live and be cautious; beware of madame your mother as of your worst enemy. What do I say? Beware of everybody; trust no one; keep yourself in readiness, as soon as the moon is visible; I shall leave the hotel incognito, take a carriage or a chaise, we shall drive like the wind to Scheveningen; I shall take paper and ink with me; we shall write our letters.”

“If you love me, reassure yourself; and call all your strength and presence of mind to your aid; do not let your mother notice anything, try to have your pictures, and be assured that the menace of the greatest tortures will not prevent me to serve you. No, nothing has the power to part me from you; our love is based upon virtue and will last as long as our lives. Adieu, there is nothing that I will not brave for your sake; you deserve much more than that. Adieu, my dear heart!”

Arout (Voltaire)

His time in prison was brief. Being young and fit and the prison not so secure, he jumped out a window and got away.
Twenty years later, in 1733, Voltaire would meet the love of his life, Émilie, Marquise du Châtelet. She was the wife of an aristocrat. He, by then was by then a successful writer. Having just returned from a period of enforced exile from France for his political views Voltaire was introduced to Émilie by friends.

The attraction was immediate, physical and cerebral. He wrote of her; “That lady whom I look upon as a great man… She understands Newton, she despises superstition and in short, she makes me happy.

Soon the pair were living together in the Marquis du Châtelet’s chateau. The arrangement suited them all. Voltaire who was a rich man paid for the much-needed renovations to the chateau, Émilie’s husband the Marquis hunted all day and at night he lent Voltaire his willing wife.

Their love bore intellectual fruits; Émilie translated Newton’s Principia Mathematica and wrote her philosophical magnum opus, Institutions de Physique (Paris, 1740, first edition), or Foundations of Physics. Her own work circulated widely generated heated debates and was republished and translated into several other languages. During her time with Voltaire, she participated in the famous vis viva debate, concerning the best way to measure the force of a body and the best means of thinking about conservation principles. Posthumously, her ideas were heavily represented in the most famous text of the French Enlightenment, the Encyclopédie of Denis Diderot and Jean le Rond D’Alembert.

In 1737, Châtelet published a paper entitled Dissertation sur la nature et la propagation du feu, based upon her research into the science of fire, that predicted what is today known as infrared radiation and the nature of light.

In another publication, she debated the nature of happiness. During the Age of Enlightenment, personal happiness was one of the great philosophical themes. Many philosophers and writers studied it. There were many discourses on the subject but they were by men. Chatelet offers a new perspective on the philosophical question of happiness, a woman’s perspective. Her views on happiness were published posthumously long after she had ended her relationship with Voltaire.

Chatelet begins her work on happiness by recognising the difficulty of finding or achieving happiness due to the obstacles of circumstance such as age and other hindrances. She explains that fortune has placed individuals in specific states and that one of the most important elements in achieving happiness is not to try to change those circumstances. Chatelet’s way to happiness is to be satisfied with the condition we find ourselves in.

Happiness for Chatelet lies in satisfying personal tastes and passions and from “… having got rid of prejudices, being virtuous, getting well,….” In other words, she says it’s up to the individual to know and do what makes them happy.
I suppose that was alright for her she was a Marquise with a chateau, a husband, and rich lovers.

Her pet hate was religion which she saw as the ultimate prejudice. Prejudice she believed made people vicious and we cannot be both vicious and happy. Happiness, she believed came from virtue, inner satisfaction and the health of the soul. Finally, she concluded that happiness relied on illusion or the arts and that it was important to retain the illusions that produced pleasant feelings, such as laughter during a comedy.

Whilst I cannot argue with her view that pursuing interests, being free from prejudice and enjoying the arts all help us to achieve a state of happiness I cannot help being aghast at this very clever woman’s nativity. Perhaps she was so happy for most of her life, so happy with her studies and her lovers that she didn’t notice the people around her. Perhaps she didn’t notice the poor people who did her cooking and cleaning and grew everything she ate. Perhaps she lived life through such rose-tinted spectacles that she was blind to the routine injustice the state handed down to ordinary people and anyone who got in its way. Was Chatelet like so like so many aristocrats who met with Madame Guillotine a generation later – totally unaware of how they had created their own grisly fate? Did they not see that they had failed to ‘cultivate the garden’?

Julia Herdman writes historical fiction. Her books are available worldwide on Amazon. 

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